It is imperative to acknowledge the fact that numerous individuals are unaware of their authentic selves. Instead, they mistakenly identify themselves with their physical body, which consists of earth, water, ether, air, fire, mind, intelligence, and false ego. However, in reality, the soul surpasses these ephemeral elements and endures eternally. The soul is not composed of these fleeting substances but rather exists beyond the physical realm, and as such, it is essential to understand and recognize this fundamental truth.
The essence of the soul is characterized by joy, everlastingness, and wisdom. Its inherent nature, known as sat chit ananda, encompasses elation, timelessness, knowledge, and contentment. However, by mistakenly associating itself with the eight material elements - namely earth, water, ether, air, fire, mind, intelligence, and false ego - the soul undergoes various forms of suffering. These afflictions can manifest through bodily and mental distress, interactions with other living beings, or natural disasters. All of these agonies stem from the soul's erroneous attachment to the physical body. Only when the soul recognizes the Super Soul as its guide, lover, and creator, can it attain genuine joy and fulfillment.
When one establishes a relationship with Krishna, the Super Soul, their natural state is one of happiness. In this state, they can find joy in the association of Krishna. Currently, however, our association is with the temporary and constantly changing material elements, which lead to suffering and various forms of misery such as birth, old age, disease, and death. These are the primary difficulties the soul encounters in the material world. It is the soul that animates matter, which is by nature lifeless. The soul's nature is Satchidananda, but due to becoming envious of Lord Krishna, it has found itself imprisoned in the material world and forced to move through various species of life.
On our planet, there exists a vast array of 8.4 million different species, ranging from aquatic life to birds, insects, trees, plants, animals, and of course, human beings. While each of these forms of life has its unique qualities, only humans possess the remarkable capacity to comprehend both material and spiritual aspects of existence. Those who opt to remain with their families while devoting themselves to serving Lord Krishna are referred to as grihasthas. Conversely, individuals who solely strive to serve themselves and expand their influence over their caste, community, society, and nation are known as grihamedhis.
In contrast, grahasthas are those who live with their family members but strive for spiritual progress and growth. They seek to understand the ultimate truth and live transcendentally. Unlike grahamedhis, they are not motivated by material gain or societal status. Their focus is on spiritual growth and progress, rather than achieving wealth or status for themselves or their families.
On the other hand, grahasthas live with their families but place spiritual growth and progress as their top priority. They strive to understand the ultimate truth and live transcendentally, without being motivated by material gain or societal status. Unlike grahamedhis, their focus is not on achieving wealth or status for themselves or their families, but rather on attaining spiritual growth and progress.
In this way, certain undesired tendencies or anarthas such as kama (lust), krodha (anger), lobha (greed), moha (delusion), mada (pride), and matsarya (envy) can arise and reveal themselves. Envy towards others is also recognized as an anartha. Those in the spiritual realm do not possess such unfavourable habits. Therefore, it is crucial to overcome these anarthas, particularly envy, as it can often surface among siblings. It is not uncommon for individuals to feel envious of their neighbours, family members, or even parents or children if they attain wealth or fame. However, it is vital to recognize that harbouring such feelings of envy can hinder our spiritual growth and well-being.
Envy seems to be a pervasive issue in modern society. It's not uncommon for both men and women to compare themselves to others, creating a culture of envy. Even individuals who prioritize their household and family responsibilities can fall prey to envy. This is particularly true for those who don't recognize their spiritual side and focus solely on material possessions and family matters. We may find ourselves envying our neighbours' achievements, such as a nicer car or a better job. Regrettably, envy can even exist among family members and communities, where we might feel envious of others' accomplishments or advancements.
The prevalence of community reservations has led to an unfortunate rise in envy and resentment among certain individuals. This problem has had a ripple effect throughout the community, society, and even the nation at large. Regrettably, this growing animosity has resulted in some individuals making reservations for other communities out of spite.
Both persons are experiencing feelings of envy. Nevertheless, it is crucial to acknowledge that the Kingdom of God does not permit envy, lust, anger, greed, or delusion. These negative emotions are exclusive to the material world and are not present in the spiritual realm. Consequently, it can be deduced that lust, anger, greed, jealousy, and envy are confined to the material world.
In the spiritual domain, individuals devote themselves entirely to Lord Krishna. However, in the material realm, people tend to focus on their desires and needs. Regrettably, contemporary society is rife with turmoil, with instances of clashes and disputes between various communities, as seen in the Hindu-Muslim riots. These conflicts stem from feelings of envy and jealousy, resulting in strained relationships between nations, such as India and Pakistan. This is a form of heightened selfishness, where individuals prioritize their own families, communities, and nations above all else.
In today's modern age, the prevalence of selfishness has led to envy among householders. Unfortunately, many remain unaware of the true nature of the self due to their lack of knowledge about the ultimate truth. Instead of studying subjects that could provide them with this knowledge, they focus on acquiring wealth or technical and research skills. As a result, they neglect the study of the soul and lack an understanding of the nature of living beings and the material world. While they research various aspects of the world, including earth, water, ether, air, fire, mind, intelligence, and false ego, they fail to explore the nature of the soul.
Individuals are currently researching the eight material elements, which are inanimate objects that cannot be compared to the living force or entity referred to as the Jeeva. As they lack awareness of the spiritual qualities of the Atma, they find it difficult to grasp its true essence. As a result, there are a multitude of subjects available for them to explore, including political, scientific, social, and economic news. In today's world, a plethora of television channels broadcast diverse news programs, offering a wide range of topics for their viewers to choose from.
Often, individuals tend to overlook the most crucial aspects of life. The hardships we face, including birth, death, old age, and disease, should be given the utmost attention. Despite this, people tend to invest their time and resources in understanding and discussing political, economic, and social welfare news, neglecting the significance of these fundamental issues. It is essential to prioritize addressing these problems and finding effective ways to lessen their impact.
Instead of solely addressing economic, political, scientific, and social issues, grahasthas should recognize that the ultimate aim of human existence is to find resolutions to birth, ageing, sickness, and death. Grahamedhis, being subject to the material world, often loses sight of the significance of self-realization.
Hence, it is only in human life that we can seek answers to fundamental problems like birth, ageing, sickness, and death. However, grahamedhis may disregard self-realization due to their attachment to material elements. Lord Krishna has two Mayas - Yoga Maya and Maha Maya. In Yoga Maya, we serve Lord Krishna as his devoted servants, acknowledging his lordship. Contrarily, in Maha Maya, we forget his lordship and believe ourselves to be the lord, attempting to relish everything. This is Maya - the illusion that deceives us of the material world and causes us to forget everything related to self-realization.
Many of us have lost sight of our purpose, which is to serve Lord Krishna, and instead have become preoccupied with temporary activities. The key to solving life's problems lies in returning to our eternal abode, the kingdom of God. The Bhagavad Gita states that the miseries of material existence are birth, old age, disease, and death. Lord Krishna explains that this material world is a place of suffering, yet we often make plans to settle here permanently. The Lord reminds us that all planets in the material world, from the highest to the lowest, are places of misery where birth and death are inevitable. Therefore, we must strive to return to our true home, back to the Godhead, and break free from the cycle of birth and death.
As per Lord Krishna's teachings, those who reach his abode will never face rebirth. This implies that irrespective of whether we reside on the highest planet of the material world, Brahma Loka, or the lowest one, Patalaloka, we encounter the same issues of birth, ageing, ailments, and death. The primary challenge that the soul confronts in the material world is solving these problems, rather than getting caught up in political, scientific, or economic matters. Regrettably, we often overlook these problems and squander our time on other predicaments. The only way to overcome these hurdles is by attaining a spiritual body in the Vaikuntha planets or the spiritual world.
According to Lord Krishna in the Bhagavad Gita, the material world is temporary and full of miseries. True happiness cannot be found here, as the happiness we experience is scarce, like a drop of water in a desert. To reach our ultimate destination in the spiritual world, it is essential to learn about the Supreme Lord and His name, attributes, pastimes, and paraphernalia. In the past, people used to practice Astanga yoga for meditation, but that is not realistic in today's world. In Kaliyuga, it is recommended to engage in various forms of bhakti for Lord Krishna or Lord Vishnu, such as hearing, worship, prayer, service, friendship, and surrender.
There exist nine distinct ways to offer devotional service to Lord Krishna, which enables us to serve Lord Vishnu while residing in this world. This ultimately leads to our attainment of the spiritual world, where we can enjoy serving Krishna for eternity. In contrast to the material world, where everything is in a constant state of flux, everything in the spiritual world is eternal. Lord Krishna can be served in various roles, such as a father, son, master, husband, or even as a cow or plant. Thus, we can serve the Lord in numerous ways, and as a result, be blessed with the opportunity to receive His service.
There are diverse methods to cultivate a connection with the divine in the spiritual realm. Each soul possesses a distinct bond with God that can be nourished through the practice of bhakti and bhakti-yoga. These practices encompass sravanam, kirtanam, Archanam, vandanam, dasyam, sakhyam, and Atma nivedanam - nine forms of devotional service that enable us to engage in the worship of Lord Krishna. Regrettably, in modern times, people tend to idolize mortal individuals like cinema stars, sports personalities, and politicians, instead of nurturing their spiritual connection. It is high time to shift our focus and prioritize what truly matters - our relationship with God.
Sports, film Stars or any other people, in this way they spend a lot of time and energy on these temporary things so they waste their time for nothing they are given the faculty of hearing mow they have introduced so many music systems, audio system but they utilize it for something useless, so they create various literature about the film, sports stars, politicians all kinds of TV Channels are broadcasting about them, they misuse the time, energy which is given to them.
Many individuals turn to God for energy but often neglect to repay it and instead focus on self-gratification through research and speculation. My message is to aspire to become a grihastha rather than a grhamedhi, avoiding envy and jealousy towards others. Rather, let us concentrate on bettering ourselves and utilizing God's gifts wisely.
Grantharaj Srimad Bhagavatham ki jay
Srila Prabhupada Ki Jay