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Medical Astrology by Sri Ramaraj

Radhe Radhe Govinda Song by Sri Ramaraj and Shuvatma Gopal Das

Pandharpur yatra 2011

Cause for Crime and Ways to Control it

Crime: Why and What to Do?

Every year the world spends more money on crime prevention and control. Yet despite these efforts crime rates are soaring, and notably in American public schools, crime has reached almost uncontrollable levels. In this July 1975 discussion with Lieutenant David Mozee, media relations officer for the Chicago Police Department, Srila Prabhupada proposed an amazingly simple yet practical solution to the seemingly insurmountable problem of crime.

Lieutenant Mozee: I understand you have some ideas that could help us in our efforts to prevent crime. I'd be very interested to hear them.

Srila Prabhupada: The difference between a pious man and a criminal is that one is pure in heart and the other is dirty. This dirt is like a disease in the form of uncontrollable lust and greed in the heart of the criminal. Today people in general are in this diseased condition, and thus crime is very widespread. When the people become purified of these dirty things, crime will disappear. The simplest process of purification is to assemble in congregation and chant the holy names of God. This is called sankirtana and is the basis of our Krsna consciousness movement. So, if you want to stop crime, then you must gather as many people as possible for mass sankirtana. This congregational chanting of the holy name of God will dissipate all the dirty things in everyone's heart. Then there will be no more crime.

Lieutenant Mozee: Do you have any feelings about crime here in the United States as opposed to the crime in your own country of India?

Srila Prabhupada: What is your definition of crime?

Lieutenant Mozee: Any trampling on the rights of one person by another person.

Srila Prabhupada: Yes. Our definition is the same. In the Upanisads it is said, isavasyam idam sarvam: [Iso mantra 1] " Everything belongs to God." So, everyone has the right to utilize whatever is allotted to him by God, but one may not encroach upon others' property. if one does so, he becomes a criminal. Actually the first crime is that you Americans are thinking this land of America is yours. Although two hundred years ago it was not yours, you have come from other parts of the world and claimed it as your land. Actually it is God's land, and therefore it belongs to everyone, since everyone is a child of God. But the vast majority of people have no conception of God. Practically speaking, everyone is godless. Therefore they should be educated to love God. In America, your government has a slogan: "in God we trust." Is that correct?

Lieutenant Mozee: Yes.

Srila Prabhupada: But where is the education about God? To trust is very good, but simple trust will not endure unless it is backed up with scientific knowledge of God. One may know that he has a father, but unless he knows who his father is, his knowledge is imperfect. And that education in the science of God is lacking.

Lieutenant Mozee: Do you feel that it's lacking only here in the United States?

Srila Prabhupada: No. Everywhere. The age we live in is called Kali-yuga, the age of forgetting God. It is an age of misunderstanding and quarrel, and the people's hearts are filled with dirty things. But God is so powerful that if we chant His holy name we become purified, just as my disciples have become purified of their bad habits. Our movement is based on this principle of chanting the holy name of God. We give everyone the opportunity, without any distinction. They can come to our temple, chant the Hare Krsna mantra, take a little prasadam as refreshment, and gradually become purified. So if the governmental authorities give us some facilities, then we can hold mass sankirtana. Then, without a doubt, the whole society will change.

Lieutenant Mozee: If I understand you correctly, sir, you are saying that we should emphasize a return to religious principles.

Srila Prabhupada: Certainly. Without religious principles what is the difference between a dog and a man? Man can understand religion, but a dog cannot. That is the difference. So if human society remains on the level of dogs and cats, how can you expect a peaceful society? If you bring a dozen dogs and put them together in a room, will it be possible to keep them peaceful? Similarly, if human society is filled with men whose mentality is on the level of dogs, how can you expect peace?

Lieutenant Mozee: If some of my questions sound disrespectful, it is only because I do not completely understand your religious beliefs. I mean no disrespect whatsoever.

Srila Prabhupada: No, it is not a question of my religious beliefs. I am simply pointing out the distinction between human life and animal life. Animals cannot possibly learn anything about God, but human beings can. However, if human beings are not given the facility to learn about God, then they remain on the level of cats and dogs. You cannot have peace in a society of cats and dogs. Therefore, it is the duty of the governmental authorities to see that people are taught how to become God conscious. Otherwise, there will be trouble, because without God consciousness there is no difference between a dog and a man: the dog eats, we eat; the dog sleeps, we sleep; a dog has sex, we have sex; a dog tries to defend itself, and we also try to defend ourselves. These are the common factors. The only difference is that a dog cannot be instructed about his relationship with God, but a man can.

Lieutenant Mozee: Wouldn't peace be a precursor to a return to religion? Must we not first have peace?

Srila Prabhupada: No, no, that is the difficulty. At the present moment, no one actually knows the meaning of religion. Religion means to abide by the laws of God, just as good citizenship means to abide by the laws of the government. Because no one has any understanding of God, no one knows the laws of God or the meaning of religion. This is the present status of people in today's society. They are forgetting religion, taking it to be a kind of faith. Faith may be blind faith. Faith is not the real description of religion. Religion means the laws given by God, and anyone who follows those laws is religious, whether a Christian, a Hindu, or a Muslim.

Lieutenant Mozee: With all due respect, isn't it true that in India, where religious customs have been followed for centuries upon centuries, we are seeing not a return to but a drawing away from spiritual life?

Srila Prabhupada: Yes, but it is due only to bad leadership. Otherwise, the vast majority of the Indian people are fully conscious of God, and they try to follow the laws of God. Here in the West, even big college professors do not believe in God or in life after death. But in India, even the poorest man believes in God and in a next life. He knows that if he commits sins he will suffer and if he acts piously he will enjoy. To this day, if there is a disagreement between two villagers, they will go to the temple to settle it, because everyone knows that the opposite parties will hesitate to speak lies before the Deities. So in most respects, India is still eighty-percent religious. That is the special privilege of taking birth in India, and the special responsibility also. Sri Caitanya Mahaprabhu has said,

bharata-bhumite haila manusya-janma yara

janma sarthaka kari' kara para-upakara

(Caitanya-caritamrta, Adi 9.41)

Anyone who has taken birth in India should make his life perfect by becoming Krsna conscious. Then he should distribute Krsna consciousness all over the world.

Lieutenant Mozee: Sir, there is a Christian parable that says it is easier for a camel to go through the eye of a needle than for a rich man to come before the throne of God. Do you think the wealth of the United States and other Western countries is a block to spiritual faith?

Srila Prabhupada: Yes. Too much wealth is a block. Krsna states in the Bhagavad-gita (2.44):

bhogaisvarya-prasaktanam

tayapahrta-cetasam

vyavasayatmika buddhi

samadhau na vidhiyate

If one is materially very opulent, he forgets God. Therefore too much material wealth is a disqualification for understanding God. Although there is no absolute law that only the poor man can understand God, generally if one is extraordinarily rich, his only ambition is to acquire money, and it is difficulht for him to understand spiritual teachings.

Lieutenant Mozee: In America, those who belong to the Christian faith also believe these things. I don't see any vast differences between the spiritual beliefs of one religious group and another.

Srila Prabhupada: Yes, the essence of all religion is the same. Our proposal is that whatever religious system one follows, he should try to understand God and love Him. If you are a Christian, we do not say, "That is no good; you must become like us." Our proposition is that whether you are a Christian, Muslim, or Hindu, simply try to understand God and love Him.

Lieutenant Mozee: If I could return to my original purpose for coming, might I ask what advice you could give to assist us in reducing crime? I recognize that the first and foremost way would be a return to God, as you say—there's no doubt about that-but is there something that we could immediately do to diminish this spreading criminal mentality?

Srila Prabhupada: Yes. As I've already outlined in the beginning of our talk, you should give us the facility to chant the holy name of God and distribute prasada. Then there will be a tremendous change in the population. I came alone from India, and now I have many followers. What did I do? I asked them to sit down and chant the Hare Krsna mantra, and afterward I distributed a little prasadam. If this is done on a mass scale, the entire society will become very pleasing. This is a fact.

Lieutenant Mozee: Would you want to start the program in an area of affluence or an area of poverty?

Srila Prabhupada: We do not draw such distinctions. Any place easily available to all kinds of men would be very suitable to hold sankirtana. There is no restriction that only the poor men need the benefit but the rich do not. Everyone needs to be purified. Do you think criminality exists only in the poorer section of society?

Lieutenant Mozee: No. But I meant to ask whether there would be more of a beneficial influence—more of a strengthening of the community—if the program were held in a poorer area rather than an affluent area.

Srila Prabhupada: Our treatment is for the spiritually diseased person. When a person is afflicted with a disease, there are no distinctions between a poor man and a rich man. They are both admitted to the same hospital. Just as the hospital should be in a place where both the poor man and the rich man can easily come, the location of the sankirtana facility should be easily accessible to all. Since everyone is materially infected, everyone should be able to take advantage.

The difficulty is that the rich man thinks he's perfectly healthy, although he's the most diseased of all. But as a policeman, you well know that there's criminality among rich men and poor men alike. So our chanting process is for everyone, because it cleanses the heart, regardless of the man's opulence or poverty. The only way to permanently change the criminal habit is to change the heart of the criminal. As you well know, many thieves are arrested numerous times and put into jail. Although they know that if they commit theft they will go to jail, still they are forced to steal, because of their unclean hearts. Therefore without cleansing the heart of the criminal, you cannot stop crime simply by more stringent law enforcement. The thief and the murderer already know the law, yet they still commit violent crimes, due to their unclean hearts. So our process is to cleanse the heart. Then all the troubles of this material world will be solved.

Lieutenant Mozee: That's a very difficult task, sir.

Srila Prabhupada: It is not difficult. Simply invite everyone: "Come, chant Hare Krsna, dance, and take sumptuous prasadam." What is the difficulty? We are doing this at our centers, and people are coming. But because we have very little money, we can hold sankirtana only on a small scale. We invite everyone, and gradually people are coming to our centers and becoming devotees. If the government would give us a large facility, however, we could expand unlimitedly. And the problem is big; otherwise why are there national news articles asking what to do? No civil state wants this criminality. That's a fact. But the leaders do not know how to stop it. If they listen to us, however, we can give them the answer. Why crime? Because people are godless. And what to do? Chant Hare Krsna and take prasadam. If you like, you can adopt this process of sankirtana. Otherwise, we will continue conducting it on a small scale. We are just like a poor medical man with a small private practice who could open a big hospital if he were given the facility. The government is the executor. If they take our advice and adopt the process of sankirtana, then the problem of crime will be solved.

Lieutenant Mozee: There are many Christian organizations in the United States that give the holy communion. Why doesn't this work? Why is this not cleansing the heart?

Srila Prabhupada: To speak frankly, I find it difficult to find even one real Christian. The so-called Christians do not abide by the Bible's order. One of the ten commandments in the Bible is, "Thou shalt not kill." But where is that Christian who does not kill by eating the flesh of the cow? The process of chanting the Lord's holy name and distributing prasadam will be effective if carried out by persons who are actually practicing religion. My disciples are trained to strictly follow religious principles, and therefore their chanting of the holy name of God is different from others'. Theirs is not simply a rubber-stamped position. They have realized the purifying power of the holy name through practice.

Lieutenant Mozee: Sir, isn't the difficulty that although a small circle of priests and devotees may follow the religious principles, those on the fringe deviate and cause trouble? For example, assume that the Hare Krsna movement grows to gigantic proportions, as Christianity has. Wouldn't you then have a problem with people on the fringe of the movement who professed to be followers but were actually not?

Srila Prabhupada: That possibility is always there, but all I am saying is that if you are not a true Christian, then your preaching will not be effective. And because we are strictly following religious principles, our preaching will be effective in spreading God consciousness and alleviating the problem of crime.

Lieutenant Mozee: Sir, let me thank you for your time. I will deliver this tape recording to my superiors. Hopefully, it will be effective, as you are effective.

Srila Prabhupada: Thank you very much.

Taken from Science of Self Realization Book Chapter 6

If you love God then obey his Words

If you love God they obey his Words

I am Not a big blog writer so i am just compiling on some of the important topics which very much matter to us at present amongst that is, Our obedience to the orders of God or Following the Religion which is given to us by God. the following is conversation between A.C.Bhakthivedanta Swami Prabhupada Founder Acharya of ISKCON Movement and Father Emmanuel A Benedictine monk from Niederalteich Monastery  Here they are discussing about the Christians disobedience to the Commandments of Jesus.

Father Emmanuel: May I ask a question? We Christians also preach love of God, and we try to realize love of God and render service to Him with all our heart and all our soul. Now, what is the difference between your movement and ours? Why do you send your disciples to the Western countries to preach love of God when the gospel of Jesus Christ is propounding the same message?

Srila Prabhupada: The problem is that the Christians do not follow the commandments of God. Do you agree?

Father Emmanuel: Yes, to a large extent you're right.

Srila Prabhupada: Then what is the meaning of the Christians' love for God? If you do not follow the orders of God, then where is your love? Therefore we have come to teach what it means to love God: if you love Him, you cannot be disobedient to His orders. And if you're disobedient, your love is not true.

All over the world, people love not God but their dogs. The Krsna consciousness movement is therefore necessary to teach people how to revive their forgotten love for God. Not only the Christians, but also the Hindus, the Muhammadans, and all others are guilty. They have rubber-stamped themselves "Christian," "Hindu," or "Muhammadan," but they do not obey God. That is the problem.

Visitor: Can you say in what way the Christians are disobedient?

Srila Prabhupada: Yes. The first point is that they violate the commandment "Thou shalt not kill" by maintaining slaughterhouses. Do you agree that this commandment is being violated?

Father Emmanuel: Personally, I agree.

Srila Prabhupada: Good. So if the Christians want to love God, they must stop killing animals.

Father Emmanuel: But isn't the most important point—

Srila Prabhupada: If you miss one point, there is a mistake in your calculation. Regardless of what you add or subtract after that, the mistake is already in the calculation, and everything that follows will also be faulty. We cannot simply accept that part of the scripture we like, and reject what we don't like, and still expect to get the result. For example, a hen lays eggs with its back part and eats with its beak. A farmer may consider, "The front part of the hen is very expensive because I have to feed it. Better to cut it off." But if the head is missing there will be no eggs anymore, because the body is dead. Similarly, if we reject the difficult part of the scriptures and obey the part we like, such an interpretation will not help us. We have to accept all the injunctions of the scripture as they are given, not only those that suit us. If you do not follow the first order, "Thou shalt not kill," then where is the question of love of God?

Visitor: Christians take this commandment to be applicable to human beings, not to animals.

Srila Prabhupada: That would mean that Christ was not intelligent enough to use the right word: murder. There is killing, and there is murder. Murder refers to human beings. Do you think Jesus was not intelligent enough to use the right word—murder—instead of the word killing? Killing means any kind of killing, and especially animal killing. If Jesus had meant simply the killing of humans, he would have used the word murder.

Father Emmanuel: But in the Old Testament the commandment "Thou shalt not kill" does refer to murder. And when Jesus said, "Thou shalt not kill," he extended this commandment to mean that a human being should not only refrain from killing another human being, but should also treat him with love. He never spoke about man's relationship with other living entities, but only about his relationship with other human beings. When he said, "Thou shalt not kill," he also meant in the mental and emotional sense—that you should not insult anyone or hurt him, treat him badly, and so on.

Srila Prabhupada: We are not concerned with this or that testament but only with the words used in the commandments. If you want to interpret these words, that is something else. We understand the direct meaning. "Thou shalt not kill" means, "The Christians should not kill." You may put forth interpretations in order to continue the present way of action, but we understand very clearly that there is no need for interpretation. Interpretation is necessary if things are not clear. But here the meaning is clear. "Thou shalt not kill" is a clear instruction. Why should we interpret it?

Father Emmanuel: Isn't the eating of plants also killing?

Srila Prabhupada: The Vaisnava philosophy teaches that we should not even kill plants unnecessarily. In the Bhagavad-gita (9.26) Krsna says:

patram puspam phalam toyam

yo me bhaktya prayacchati

tad aham bhakty-upahrtam

asnami prayatatmanah

"If someone offers Me with love and devotion a leaf, a flower, a fruit, or a little water, I will accept it." We offer Krsna only the kind of food He demands, and then we eat the remnants. If offering vegetarian food to Krsna were sinful, then it would be Krsna's sin, not ours. But God is apapa-viddha—sinful reactions are not applicable to Him. He is like the sun, which is so powerful that it can purify even urine—something impossible for us to do. Krsna is also like a king, who may order a murderer to be hanged but who himself is beyond punishment because he is very powerful. Eating food first offered to the Lord is also something like a soldier's killing during wartime. In a war, when the commander orders a man to attack, the obedient soldier who kills the enemy will get a medal. But if the same soldier kills someone on his own, he will be punished. Similarly, when we eat only prasada [the remnants of food offered to Krsna], we do not commit any sin. This is confirmed in the Bhagavad-gita (3.13):

yajna-Sistasinah santo

mucyante sarva-kilbisaih

bhunjate te tv agham papa

ye pacanty atma-karanat

"The devotees of the Lord are released from all kinds of sins because they eat food that is first offered for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin."

Father Emmanuel: Krsna cannot give permission to eat animals?

Srila Prabhupada: Yes—in the animal kingdom. But the civilized human being, the religious human being, is not meant to kill and eat animals. If you stop killing animals and chant the holy name Christ, everything will be perfect. I have not come to teach you, but only to request you to please chant the name of God. The Bible also demands this of you. So let's kindly cooperate and chant, and if you have a prejudice against chanting the name Krsna, then chant "Christos" or "Krsta"—there is no difference. Sri Caitanya said: namnam akari bahudha nija-sarva-Saktih. "God has millions and millions of names, and because there is no difference between God's name and Himself, each one of these names has the same potency as God." Therefore, even if you accept designations like "Hindu," "Christian," or "Muhammadan," if you simply chant the name of God found in your own scriptures, you will attain the spiritual platform. Human life is meant for self-realization—to learn how to love God.That is the actual beauty of man. Whether you discharge this duty as a Hindu, a Christian, or a Muhammadan, it doesn't matter—but discharge it!

Father Emmanuel: I agree.

Taken From SCIENCE OF SELF REALIZATION book, Chapter 4

In 1974, near ISKCON's center in Frankfurt am Main, West Germany, Srila Prabhupada and several of his disciples took a morning walk with father Emmanuel Jungclaussen, a Benedictine monk from Niederalteich Monastery. 

 

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Learn about Your Wealth, Loan, Disease

Vignavinasa Narasimhadevaya namah

Astrology

Let us understand 6^th House following are the significations of 6^th house

Maternal uncle as it is 3^rd from 4^th House naturally we see maternal uncle act like enemies for example King kamsa acted like enemy for lord Krishna, Doubts about death, Enemies, Ulcers, Step mother Ex : Dhruva’s step mother, Lord Rama’s Step mother who acted as if they are enemies, Are to be estimated from 6^th house

If the ascendant lord is in the 6^th and related to a malefic the native will be devoid of physical happiness, and will be troubled by enemies if there is no benefic aspect

BPHS.24.6

2^nd lord is in the 6^th along with a benefic the native will gain wealth through his enemies, if be with a malefic there will be loss through enemies apart from mutilation of shanks BPHS 24.18

If the 3^rd lord is in the 6^th,the native will be inimical to his coborn, be affluent, will not be well disposed to his maternal uncle and be dear to his maternal aunt  BPHS 24.30

4^th lord is in the 6^th the native will be devoid of maternal happiness, be given to anger, be a thief and a conjurer (or magician), be independent in action and be ill diposed BPHS 24.42

If the 5^th lord is in the 6^th the native will obtain such sons who will be equal to his enemies or will lose them, or will acquire an adopted or purchased son BPHS 24.54

6^th lord is in the ascendant, the native will be sickly, famous, inimical to his own men, rich, honourable, adventurous and virtuous If the 6^th lord is in the 2^nd the native will be adventurous, famous among his racemen, will live in alien countires, be happy, be a skilful speaker and be always interested in his own work,

If the 6^th lord is in the 3^rd the native will be given to anger, be bereft of courage, inimical to all of his coborn and will have disobedient servants, If the 6^th lord is in the 4^th the native will be devoid of maternal happiness, be intelligent, be a tale bearer, be jealous, fickle minded and very rich, If the 6^th lord is in the 5^th the native will have fluctuating finances. he will incur enmity with his sons and friends. He will be happy, selfish and kind, If the 6^th lord is in the 6^th the native will have enmity with the group of his kinsmen but be friendly to others and will enjoy mediocre happiness in matters like wealth.

If the 6^th lord is in the 7^th, the native will be deprived of happiness through wedlock. He will be famous, virtuous, honourable, adventurous and wealthy. If the 6^th lord is in the 8^th the native will be sickly inimical, will desire other’s wealth, be interested in other’s wives and be impure. If the 6^th lord is in the 9^th the native will trade in wood and stones and will have fluctuating professional fortunes, If the 6^th lord is in the 10^th lord, the native will be well known among his men,will not be respectfully disposed to his father and will be happy in foreign countries.He will be a gifted speaker. If 6^th lord is in 11^th the native will gain wealth through his enemies, be virtuous, adventurous and will be some what bereft of progenic happiness  If the 6^th lord is in the 12^th  the native will always spend on vices be hostile to learned people and will torture living beings

BPHS 24.61-72

6^th house is a upachaya or growing house next to trikona so malefics like Sun, mars, Saturn, Rahu, Kethu do well here

If the lord of the sixth is associated with a benefic, the native will enjoy good health. He will have many relations and many enemies. If the lord of the sixth is weak, there will be destruction of enemies. BS 65-66

Phaladeepika Ch 14

1. All matters relating to diseases should be ascertained from (a) the planets in the 6th house, (b) the planets in the 8th house (c) the planets in the 12th house, (d) the lord of the 6th house and (e) the planets associated with the lord of the 6^th house. The particular disease may be predicted if the same happens to be indicated by two, three or more independent planetary dispositions.

2. The Sun is the significator for following diseases and troubles (1) bile, (2) high fever, (3) burning in the body, (4) epilepsy, (5) heart diseases, (6) eye troubles (7) stomach troubles, (8) skin diseases (9) lecorrhea, (10) danger from enemies, (11) danger from wood, fire, weapon and poison, (12) distress from wife and sons, (13) danger from thieves or quadrupeds, (14) danger from snakes (15) danger from the king, the God Yama and God Shiva.

3. The Moon's significations in this chapter are (1) Excessive sleepiness or sleeplessness, (2) laziess, (3) phelgmatic affliction, (4) dysentry or diarrhoea, (5) carbuncle, (6) typhoid fever, (7) danger from horned or watery animals or creatures, (8) loss of appetite, (9) indigestion (10) tastelessness, (11) trouble from women (12) jaundice, (13) impurity of blood, (14) danger from water, (15) mental fatigue (16) fear from Balagrahas, the Goddess Durga. kinnaras, the God yama, snakes, and female Yaksha.

4. Mars can be the cause of following diseases and troubles (1) Excessive thirst, (2) morbid irritation due to billious fever, (3) fear or danger from fire, poison or weapon, (4) leprosy, (5) eye trebles, (6) appendicitis, (7) epilepsy, (8) injury to the marrow, (9) itch in the body, (10) roughness of the body, (11) bodily deformities, (12) fear from the king, fire and thieves, (13) quarrels with brothers, sons or enemies, (14) fighting with the enemies, (15) diseases in the upper part of the body and (16) fear from evil spirits, gandharva and frightful demon.

5. Mercury is concerned with the following diseases and troubles (1) mental confusion (2) harsh speech or trouble in vocal organs, (3) eye troubles, (4) diseases

of the throat, (5) trouble in the nose or nasal affliction, (6) fever caused by imbalance of the three humours — wind, bile and phlagm, (7) ill effects from poisoning (like food poisoning), (8) skin diseases, (9) jaundice, (10) itchning and bad dreams, (11) fear from fire. (12) hard labour, (13) diseases or evil caused by gandharvas etc.

6. Jupiter is responsible for the following diseases and troubles (1) Appendicitis, (2) fever due to infection in intestines, (3) fainting, (4) diseases of the ear, (5) troubles in connection with temple matters, (6) Distress due to curse of Brahmin (7) troubles due to hoarded wealth, (8) oppression caused by Vidyadhara, Yakhsa, kinnaras, Gods, Serpents etc. (9) Punishment due to show of disrespect to preceptor, respected and elderly persona and deviation from duty towards them. This is suffered during the Antar Dasa of Jupiter. This is so determined by the Divine.

7. The diseases and troubles caused by Venus are as follows-(1) Pale complexion due to Anaemia, (2) Eye troubles, urinary obstruction, diabetes, diseases of the generative organs due to imbalance of phlegm and wind, (4) lack of vitality, (5) inability to have sexual inter course (impotency), (6) Pale complexion, lack of lustre and weakness due to excessive indulgence in sexual intercourse, (7) rickets, (8) fear from witches, female ghosts and female deities (9) break in friendship with dear friends.

8. Saturn is likely to be the cause of the following diseases and troubles (1) diseases caused by wind and phelgm, (2) Pain in the legs or becoming lame, (3) fatigue due to excessive labour, (4) mental aberration, (5) Stomach ache, (6) Excessive heat in the body, (7) troubles from servants, (8) distress due to wife and children, (9) injury to some part of the body, (10) mental anguish (11) oppression by ignominious goblin and the like, (12) injury from a blow from a piece of wood or stone (13) misfortune.

9. The diseases and troubles attributed to Rahu are as follows : (1) Heart diseases, (2) theart of burning, (3) leprosy, (4) abarration of mind, (4) diseases caused by poisoning, (5) pain in the legs or injury, (6) distress from wife and children or distress caused on their account, (7) trouble from goblins, serpents or enemies.

Ketu is the cause of (1) Trouble through dispute with Brahmins and Kshatriyas. The troubles due to Gulik are (1) fear from seeing dead bodies (2) poison, (3) bodily pain, (4) sorrow due to the death of a near relation, (5) fear from evil spirits.

10. If the Moon and the Sun occupied the 2nd and 12th houses associated

with or aspected by Mars and Saturn, the native will suffer from eye diseases.

11. If the 6th or 8th house be occupied by the Sun, there would be fear of fever, if by Mars or Ketu, the danger will be from injury or ulcer; if by Venus, it will be through a disease in the private parts, if Jupiter should occupy the 6th or the 8th house, the native will be afflicted with consumption; if Saturn be in such a position, the native will suffer from nervous diseases. If Rahu aspected by Mars be in the 6th or the 8th, the person concerned will suffer from carbuncle. Should Saturn alongwith the Moon posited in 6th or the 8th, native will suffer from enlargement of the spleen. If the waning Moon should occupy the 6th or the 8^th house identical with watery sign, in conjunction with malefic; the person will suffer from watery diseases or consumption.

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